“Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.” Matthew 21:5
The Gospel reading for this Palm Sunday is Matthew’s account of Jesus’ triumphal entry into Jerusalem. We read this story every Palm Sunday from Matthew, Mark, or Luke, whose versions vary slightly from one another but contain the same basic elements. What distinguishes Matthew’s version of the story is his emphasis on the quotation from the prophet Zechariah. Because he mistranslates the passage from Zechariah (9:9; the Hebrew refers to just one animal, the colt), he has Jesus riding simultaneously on both an ass and the foal of an ass. We know this is physically impossible, unless we are to imagine a circus rider with one foot on each animal. The image is silly, if not absurd. I struggle mightily with Matthew’s mistranslation every time I read it, but if we focus on the obvious mistake, we miss the obvious point.
Biblical scholars tell us that one commonly held belief among the Jews of Jesus’ time was the coming Messiah (the “anointed one”) would be like the warrior-king David. Such a king would end the Roman occupation and restore Israel as a sovereign nation. Picture such a king triumphantly entering Jerusalem mounted on a warhorse or riding in a chariot, waving at the crowd. Jesus chose to ride a lowly beast of burden, and the crowd waved palm branches at him. Just as he overturned the tables of the moneychangers in the Temple, so did he overturn—forever—the people’s expectations of what the Messiah should be.
All four gospels convey that point, but Matthew carries it a step further. His mistranslated verse is followed by this one in Zechariah: “I will cut off the chariot from Ephraim and the warhorse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations.” Jesus is the King of Peace. Furthermore, when Matthew writes, “This took place to fulfill what was spoken by the prophet,” he is repeating a point that he makes throughout his Gospel, insisting that Jesus is the fulfillment of the prophecies of the Old Testament. Jesus is the Messiah promised to Jew and Gentile, to you and me.
Lord Jesus, as you humbled yourself before men, let us take on humility and admit and accept that our expectations are often not your intentions for us. Anoint us, Lord, to pursue peace in our world with the courage and determination and love you manifested to all mankind in your last days in Jerusalem, even on the cross. Amen.
Michael Peters
Additional readings: Psalm 118: 1-2, 19-29; First Timothy 6: 12-16
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